Drg-Drsya-Viveka: An Inquiry Into the Nature of the Seer and the Seen [Shankara , Swami Nikhilananda] on *FREE* shipping on qualifying offers. Editor’s note: The Dŗg-Dŗśya-Viveka contains 46 slokas performing an inquiry into the distinction between the “seer” (Dŗg) and the “seen” (Dŗśya),an overview of. Swami Sarvapriyananda lucidly unfolds the fundamentals of Advaita Vedanta as presented in Drg Drsya Viveka, in this series of 12 talks.

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The manifestating of all names and forms in the entity which is Existence-Consciousness-Bliss and which is the same as Brahman, like, the foams etc. Find us on Facebook.

Drg-Drsya-Viveka | Practical Philosophy and Rational Religion

This Consciousness does neither rise nor set. Being self-luminous, it illumines everything else without any other aid. This logic applies to ear, skin, etc also. All content on this website is under Creative Commons Attribution 4. After presenting all the techniques, the text gives some final clarifications.

Drg Drsya Viveka

It does not increase; nor does it suffer decay. Thus, in the absence of Maya, which manifests as name and form, the Atman and Brahman are the same. July 29, at 4: The summary of all the various techniques is this:. Proudly powered by WordPress. Science, Religion and Philosophy What is Religion? The eye has characteristics like blindness, sharpness, dullness, etc.


The mind is perceived and the Self is its perceiver. But really it has the nature of Brahman. Practical Philosophy and Rational Religion.

Dṛg-Dṛśya-Viveka – Wikipedia

The Jivahood of the Self is due to the superimposition of the illusory attributes. The first three are on the inside as three steps to understand the true nature of the Vivveka.

It presents the philosophy and also presents some meditation exercises to internalize and realize the philosophy.

Mind goes through states like desire, determination, doubt, belief, non-belief, constancy, modesty, understanding, fear, sleep, dreaming, waking, etc. The eye, which sees them, itself remains the same. Dear Sir, You are right. Download article as PDF. When these six steps are followed, the identity of the Atman and Brahman will become apparent. The eye is perceived and the mind is its perceiver. Limitation is illusory, but that which appears to be limited is real. Drg-Drsya-Viveka Posted on August 13, by gokulmuthu.

A total of six techniques are given. Having become indifferent to name and form, and being devoted to Satchidananda, one should always practise concentration either within the heart or outside. July 9, at Maya is defined as to have two powers — projecting and veiling. The experience of the world is undeniable.

The mind is able to cognize these differences. The forms objects of vision appear as various on account of distinctions like blue, yellow, gross, subtle, short, long, etc.


This entry was posted in book notesUncategorized and tagged atmanbookdrg-drsya-vivekameditationreviewvedanta. These are based on the translation by Swami Nikhilananda. The language is also very simple and easy to understand. Drrsya Self is not perceived by any other.

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Your email address will not be published. Author of this classic was Vidya tanya as per my knowledge. The projecting power creates everything from the subtle body to the gross universe. Draya next three are on the outside as three steps to understand the true nature of the world.


The summary of all the various techniques is this: The form is perceived and the eye is its perceiver. There is a scanned version of a edition of the book at http: Next the real nature of the Jagat is discussed. Every entity has five characteristics — existence, cognizability, attractiveness, form and name. The first three belong vveka Brahman. Maya and Brahman are introduced. Thus the real nature of the Jiva as Pure Consciousness Atman is proved.